A look at history is usually a good place to start. The land of Karnataka has a long and
checkered history as is testified to by the rich architectural heritage. More
importantly, some of these events of the
distant past still find echo’s in the politics of the present.
Quiet a few great dynasties have had their regal capitals in the area we now
call Karnataka and patronized Kannada language and literature. The Chalukyas
and the Rashtrakutas were the earliest of them.. The Chalukyas of Badami built
grand architectural temples in Badami and in Pattadakal. The rulers of the Rashtrakuta dynasty of
Manyakheta ( present day Malkhed in Gulbarga district) who ruled between the 8th
and the 10th century ruled large parts of the Indai from the
gangetic plains to the Malabar coast
and are credited with making the Kannada
language nearly as important as Sanskrit during that time.
Art architecture and the kannada language flourished again
under the Hoysalas of Belur-Halebidu during the turn of the Millenium(11th
to 14th century). Muhammad bin Tuglaq sacked Halebidu in 1327
marking the end of the Hoysalas.
Halebidu was annexed back by the Hindu empire of Vijaynagara
in 1346. The Vijaynagara dynasty was at its peak between the 14th to
the 16th century with Hampi being the seat of their power.
During this period
the hegemony of the Vijayanagara kings
was constantly challenged by the Deccan sultanates of Bidar (Bahmani sultans) ,
Bijapur, Ahmednagar, Golconda and Berar. The confederacy of sultanates defeated
Vijaynagara in the Battle of Talikota in 1565. The sultanate armies later
plundered Hampi and reduced it to a ruinous state in which it remains.
After the eventual conquest by the sultanates of Bijapur and
Golconda, the main feudatories of the Vijaynagara empire, chief among which
were the Wadiyars of Mysore declared independence and went on to play important
role in the history of the region.
The Sultanates themselves were later conquered by the Mughal
empire. Bijapur and Golconda fell to
Aurangzeb in 1687.
As the British were starting to sow the seeds of empire in
India, Hyder Ali and Tipu Sultan were the key protagonist of another brief but
important history of the state when they briefly controlled Mysore State
between 1761 -1799. Tipu faught four Anglo-Mysore,
his defeat and death in defence of Srirangapatna, being milestones in the establishment of the British
Empire in India. Post Tipu, The British reinstalled the Wadiyars as titular
heads of a reduced kingdom. Other parts were
divided between between the British presidencies of Bombay and Madras and the
Nizam of Hyderabad.
Krishna Raja Wadiyar III, now a British subsidiary was deposed
on a specious case of non-payment of subsidy in 1831 and British appointed commissioners
were in charge of the kingdom between 1831 and 1881. Cubbon and Bowring are 2
well commissioners that people of Bangalore will be familiar with.
The governance of Mysore went back to the Wadiyars in 1881
when the British Parliament upheld the Kings plea to transfer the kingdom back
to his adopted son Chamaraj Wadiyar IX.
This marked the beginning of an important phase for modern Mysore. Under
British hegemony, and free from security concerns Mysore flourished. The
Wadiyars were great patrons of kannada and arts in general and under their patronage
Mysore became the cultural center of Karnataka. Their rule was even hailed as
Ram-Rajya by Mahatma Gandhi.
As India was at the throes of independence, about 2/3 of
present day Karnataka was still outside the rule of the Wadiyar kings, under
diverse administrative units of Kodagu, Madras, Bombay and Nizam of
Hyderabad. What this meant was that the
Kannadigas in these regions despite their large numbers did not enjoy linguistic
privileges in administration. Hubli for example was in Bombay presidency and
Marathi was the official language, similarly for Hyderabad Karnataka where Urdu
ruled and South Canara where Tamil was the main language. A feeling of
discontent, of another language being thrust, began to brew among Kannadigas outside
Mysore. Even economically, these areas
remained neglected and undeveloped in stark contrast to Mysore. It is in this
backdrop that a movement started against linguistic suppression and then morphed
into a movement for a separate state for
Kannada speaking people. Spearheaded by poets, journalists and writers this
movement was called Ekikarana. Not
surprisingly, the seeds of the Ekikarana movement and all its most important
protagonists including Aluru Venkata Rao were from northern parts of
Karnataka. Congress leaders like Kengal Hanumanthaiah and S. Nijalingappa
also joined in the ekikarana movement.
The Ekikarana movement mirrored similar struggles across
other parts of the country for linguistic reorganization. India got independent
in 1947 with Kannada speaking population still distributed across six
administrative units. Technically, The
districts of Hyderabad Karnataka (Gulbarga, Bidar and Raichur) joined the Indian
union with the rest of Hyderabad only after the Nizam was forcefully overthrown
ON 17TH September 1948. As multiple commissions formed by the
government came up with conflicting
recommendations, the multiple movements for linguistic reorganization reached a
crescendo with the death of Potti Shriramulu while on hunger strike for
creation of Andhra Pradesh. The states reorganization committee (Fazal Ali
Committee) was formed by Nehru . The States Reorganization Committee eventually
recommended reorganization on linguistic lines and this was ratified by
Parliament soon. The State of Mysore formed on November 1st 1956
incorporating kannada speaking parts of Coorg, Madras, Hyderabad and
Bombay. This day is since celebrated as
Karnataka Rajyotsava. Mysore was renamed as Karnataka in 1973 by the government
of Devaraj Urs.
The non-inclusion of Kasargod into Mysore was still a disappointment for people who fought for Ekikarana, and it is an issue that still rankles in quarters.
Meanwhile , after India attained independence, the Wadiyar king, acceded his kingdom to the dominion of India, but continued as the Maharaja until India became a Republic in 1950. After the re-organization of Indian States on linguistic basis, he was appointed as the Governor of the integrated Mysore State (present Karnataka state) in 1956, which post he held until 1964.
Lots has happened in the last 60 years of integration and democratic politics. The 'post-modern' history of the state (which deserves a deeper look) has been shaped by riverine conflicts, liquor barons and Linguistic agitations. Through all of this the political divide between the northern and southern regions of the state has remained, in terms of issues, and preferences.
The non-inclusion of Kasargod into Mysore was still a disappointment for people who fought for Ekikarana, and it is an issue that still rankles in quarters.
Meanwhile , after India attained independence, the Wadiyar king, acceded his kingdom to the dominion of India, but continued as the Maharaja until India became a Republic in 1950. After the re-organization of Indian States on linguistic basis, he was appointed as the Governor of the integrated Mysore State (present Karnataka state) in 1956, which post he held until 1964.
Lots has happened in the last 60 years of integration and democratic politics. The 'post-modern' history of the state (which deserves a deeper look) has been shaped by riverine conflicts, liquor barons and Linguistic agitations. Through all of this the political divide between the northern and southern regions of the state has remained, in terms of issues, and preferences.
No comments:
Post a Comment